5 Things Therapists Get Wrong With International & Expat Clients
Most clinical training happens inside one cultural framework. Working well with clients who are living, loving, and grieving across two or three of them takes more than good intentions.
Cross-cultural competence isn’t something a therapist either has or doesn’t — it’s closer to a set of habits you have to keep checking. Here are five ways it commonly goes wrong, including places we’ve had to catch ourselves.
1. Treating adjustment stress as a disorder
Language, professional status, social role, proximity to family — losing several of these at once can produce symptoms that look exactly like a depression or anxiety checklist. But a proportionate response to real loss isn’t the same thing as a disorder, and treating it as one can leave a client feeling pathologized for having a completely reasonable reaction to a hard transition.
2. Assuming therapy works the same in a second language
Many clients are genuinely fluent in English and still find that their most charged memories, and the words for them, live in their first language. Someone can describe an experience clearly in a second language while the felt sense of it stays somewhere the therapist never quite reaches — without either person noticing it’s happening.
3. Applying attachment labels without cultural context
Family closeness that would read as enmeshment in one cultural frame is simply normal interdependence in another. A therapist trained only in individualist norms can end up quietly pathologizing a client’s family for being exactly as involved as their culture considers healthy — or missing real enmeshment because it doesn’t match the expected pattern.
4. Treating the practical layer as beside the point
A psychodynamic or ISTDP frame is still useful with expat clients — but only if it holds the real external pressure alongside the inner one. Uncertain visa status, employment precarity, and distance from a support network aren’t background noise to the “real” work; for many clients, they’re a large part of what the nervous system is actually responding to.
5. Assuming the goal is to “integrate”
It’s easy for a therapist to quietly steer toward an assimilation narrative — “settling in,” “feeling at home here” — when what the client actually wants is to hold two or three identities side by side, unresolved and unmerged, and be functional and at peace that way. That’s a legitimate outcome, not a stalled one.
Where this leaves us
We don’t think we’re immune to any of the above — these are things we actively watch for, not a claim of having solved them. If it matters to you that your therapist has actually built a practice around working across cultures rather than adding it as an afterthought, that’s part of why we work the way we do — in person in Lisbon and online across Europe.
Common Questions
Do I need a therapist from my own country or culture?
Not necessarily — what matters more is a therapist who actively checks their own cultural assumptions rather than one who happens to share your background. Shared background can help, but it isn’t a substitute for cultural humility.
Can therapy in English work if it’s not my first language?
Often yes, especially once therapist and client both stay alert to the gap between fluent description and felt experience. It’s worth naming directly with your therapist if a memory or emotion feels harder to reach in English.
What if I don’t want to “settle in” to Lisbon long-term?
That’s a valid starting point for therapy, not an obstacle to it. Good work doesn’t require you to have decided where you’ll be in five years.
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